National History
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□ 飞狐青葭《夜宿横山》：又何必再说忘记，因为那根本不可能...... nh200802。 -
For Hegel, the Absolute is Spirit, and Spirit is Reality. All truth is within the Absolute. The Absolute has being-for-itself. Reality is rational and logical, and it's the conceptual totality of absolute mind and spirit... □ 張 典《什麽是黑格爾的絕對精神》：黑格爾多處說，人不能超越他的時代。在《邏輯學》的結尾，黑格爾闡釋了絕對精神的邏輯：“最豐富的東西是最具體的和最主觀的，二者把自己收回到最單純的深處的東西，是最強有力的和最囊括一切的。最高、最鋒銳的頂峰是純粹的人格，它唯一地通過那成爲自己的本性的絕對辯證法，既把一切都包攝在自身之內，又因爲它使自身成爲最自由的，－－仍保持著單純性，這個單純性是最初的直接性和普遍性。” 黑格爾認爲是絕對精神成就了頂峰，黑格爾把頂峰說成爲一種精神人格。nh200802。 -
□ 龐彥《 擱淺 2007（紙本，鉛筆）》：樹靜風止，一襟慵懶，擱淺，擱淺往日的船...... □ Comments by National History: Her paintings taste much from traditional art and philosophy in China, and propose a path to freedom, through deep reflection on the nature of existence. nh200802. -
There is no judgement in the Eric Rohmer's film. It's just a talking for lie and love, and a talking between men and women... Maybe the dilemma of "to be or not to be" is not important at all. The story keeps moving, and you will remember that it's just a period of our life. □ 張 典《羅默電影：謊言與情愛的記錄》：他並不想判斷。那只是關於謊言與情愛的記錄；是男人與女人的對話……是與不是、生存與死亡並不重要。逝者如斯夫……你偶爾會記起曾經來過。nh200801。
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□ 沈幼海《章渡平常的一天》。 安徽·章渡。二○○六年七月三十日。Photograph by Youhai SHEN: An ordinary day of Zhangdu, 30 July 2006. Zhangdu, Anhui, CHINA. a) Light of my day; b) Ordinary day; c) Right here waiting; and d) Once in your eyes. nh200802. -
□ 濮林《对安东尼奥尼的猜测》：由于安东尼奥尼的记录片【中国】【CINA, 1972】，我对他产生了更多一层的兴趣，而对于同样没有看过的【云之外】【PAR-DELA LES NUAGES, 1995】，我真的有点迫不及待的感觉，并开始了新的有关安东尼奥尼的猜测：一个人到了80岁以后会如何想呢？...... □ Lin Pu, A Guess for Michelangelo Antonioni. This is the editor notes for the essay by X. W. Zhang, which is in the current issue of National History, nh200802. □ Xinwei ZHANG. The Prisoner Beyond The Clouds. A Comment on PAR-DELA LES NUAGES.
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□ 張心瑋《囚徒》：什麽事，你都不准忘。意大利導演米開朗基羅·安東尼奧尼（1912－2007）1995年電影【雲上的日子】觀感。□ Xinwei ZHANG. Anything, you can't forget... The Prisoner Beyond The Clouds. A Comment on PAR-DELA LES NUAGES - A film by Michelangelo Antonioni & Wim Wenders, 1995. nh200802.
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National Culture in China: The Path Deep Inside His Mind. □ 张典《鲁迅的中国文化观》： 鲁迅的精神与中国传统文化有很深的渊源，他的思考深入到中国传统文化的每一个角落，在他身上寻找传统文化的每一种影子都是不难的。他对传统文化的传承是建立在拿来主义的立场上的，对西学他也是强劲地去吸收、创造与超越。鲁迅的几位友人为我们理解他提供了第一手质料，从中我们可以清晰看到鲁迅一些真实的思考历程。鲁迅的拿来主义就是：内之仍弗失固有之血脉，取今复古，别立新宗；外之既不后于世界之思潮。所以鲁迅一生实践的是对中国传统文化的创造性转化，传统文化在鲁迅精神中表现得非常深厚复杂。nh200802。 -
□ 唐曉亮，濮林，沈幼海，王江。《章渡吊腳樓》：我只是想就是來年春天水清流寬，青弋江也不再會有李白霧潭煙水的渡口了，那確是很久很久以前的詩意令人向往。木屋總會枯朽的，要保護嗎？重建也不會難，可是變化是生存的渴望與不安，章渡吊腳樓的哪一種結局都會使我們陷於一種虛僞的執著而長久地難以釋懷。那不是生活永恒的坐忘。安寧、熱烈……種種設想之後，其實我們常常忽視的還是我們需要善待的心。其實這世上本沒有必須的理由。nh200802。 -
I went down and watch carefully, with no knowledge of their age. Were they the acquaintances that I met and greeted last year, or new faces grown out of winter roots? If the plant was newborn, could it be the same one as before? □ 王雯雯《然後無風》：新長出來的，會跟過去是同一個嗎？ nh200802。 -
□ 劉蘭《我遊黃山》：我常常獨自外出爬山，總會覺得有些枯燥，原來是少那麽一兩個朋友同行嘻哈啊，真是獨樂不如攜友同樂呀。nh200802。 -
□ 黃崢《夜雨滁州》：城市以一種冷峻的姿態，看著流浪者的腳步，帶著泥濘，在雨的街道留下刺目的曲線，並迅速消失。nh200802。 -
Comments on " The Man Of Sence": To Be The Man Of Sense? 國家歷史：魯從陽，曹景年，于洋，東勇多傑，等，《君子之辯》。nh200801。
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曹景年：《君子論》。君子人格實爲儒家理想人格，也是儒家學說的寄託。其實君子並沒什麽神奇之處，他不過是從善如流，好民所好，惡民所惡。君子之道爲師於世，果能如此，社會日趨於安平而不自知。nh200801。 -
□ (a) Double Fate: Fade or prosperity? Fade and prosperity? Let it be please. □ (b) Where's The Sage? However, it's not important at all. Once you think about it, you heart is just with him. □ Story by SMITHEREENS: 一、《惟儼 (751-834)·枯榮》：是枯是榮？可是枯榮有何意義呢？隨它去好了。這是你的信賴與尊從。二、《裴休 (791-864)·古德在哪里》：“遺像在這裏，古德在哪里？”你找他，他就在你心裏 (心即是佛)。nh200801。 -
With all the silent majority, the Qinhuai River is still feeling high and low...□ 刘彦明：十裏秦淮河，千年夫子廟，伴隨著金陵城在歲月中變遷，消失了槳聲燈影，轉而以美食馳名。在畫舫，石橋，故居和流水中，它渾然天成的古樸雅致依然；在熙熙攘攘的人流中，它的人文歷史淡去。nh200801。 -
姚 暘《來，與你閑坐話揚州》：綠楊依舊滿竹西，廿四橋頭人無覓，對舊日庭園，尋常裏第，閑坐杯酒，細數繁華如戲。nh200801. -
□ 朱嶠：《揚州，古稱江都》。公元前486年吳王夫差為進軍中原，在現在的蜀崗建了邗城，並挖了一條運河——邗溝，溝通了長江與淮河兩大水系，這可能是揚州城的開端。江都的繁盛與隋帝楊廣（公元569－618）分不開的。楊廣即位前曾任江都總管。即位後他下令全面開挖京杭大運河，而江都終實至名歸成為南北主河道的樞紐。 -
The peony's shadow is dancing in the garden. Beside the lotus pool it's just like my meditation. Who are the lost by the flag of chrysanthemum? the clan symbol being shined by the sword of the land, once so cold in the legend. □ 郭英俊：牡丹苑中影子起舞。荷花池旁面壁冥想。菊花旗幟下，是誰在忘記族徽？忘記光寒神州的寶劍…… -
I like work. I like the forbearing rhythm of night rain. It gives me indiscoverable peace of life. □胡嘉興：我喜歡努力工作。我喜歡雨夜耐心的節奏。它給了我生活難以察覺的安寧。
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I still to remember the hometown's Chaoyan. All those morning glories had faded in the days on my past. □ 曹佳《朝顔入夢》：朝颜是一种类似牵牛的花，露尽凋零，如同小镇逝去的春秋。nh200801。 -
With the old mountain road still being there, that story belongs to a new Huizhou. □ 王宇霄《徽州散記》：徽杭古道仍然艱險，胡慶餘堂、西遞、宏村的韻味似乎更勝當年。不經意間，徽州又將成爲我們生活裏又一段守故終始的家史傳奇。nh200801。 -
You are really my hope. I love you, and maybe you would like to love me too... The cover image of National History 200801. □ 周挽瀾：兄妹倆。2007年6月2日，安徽績溪。《國家歷史》創刊號2008年第1期封面照片。nh200801. -
Swallow girl and I were swimming in the Evergreen Resort. Green thoughts haunted my old dream, broke frontier and found the another crystal. At the same time plants could also acquire the appreciator. The irrigational leaves thinned poems. Poems thinned hearts. □ 有風來儀：我常常遺忘。檸檬樹前，記憶隨手沾來，費思量，瘦了詩。把她們的水靈魂留在她們自己的體內，透過水晶的曲面，讓厚積的夢想去預言從來沒有發生過的事情，她們終究會發生在某個狹窄的閏月裏…… nh200801。 -
Sister, this year is still empty in your little basket. Yet just a fish you can't get from the next you meet. □ 張雲召：妹妹，你的小篮子今年依旧空空，到明年也提不起一尾鱼。nh200801。 -
Where's his past aroma of the peonies? It's my lost dreams in the reminiscence of the city. □ 杨 云：我迷上并沉沦于这个城市，历史如梦的痕迹，和牡丹花芬芳的香气。nh200801。 -
In the Dynasty of JIN, these sages were indeed thinking and relaxing in the another world. □ 王伟希：“疏林积凉风，虚岫结凝霜。”nh200801。 -
Deeply embosomed in tranquility, the forgotten is my forgotten. The December coming to the County Wicklow, an alder lying in the lumber yard lost its root, because it was preserved in the earth by itself. □ 厄 土《被遺忘的我們》：遺忘屬於那些精心珍藏的事物，在維克洛郡的十二月，一棵伐木場的赤楊丟掉了根系，因為它把它深藏在土裏。nh200801。 -
It's our forever dialogue, It's amphibolous, It's strong... □ 余玲《西安·帝陵·乾陵》：這是我們永恒的若即若離的對話。nh200801. -
A recent trip to Shaoxing City has feasted my eyes with the picturesque landscape, and my ears the fascinating legend. □ 桂涛：绍兴，就这样在我的印象中逐渐丰满起来。nh200801。